Consequentialism, Christianity and Voting

I am dismayed by the number of evangelicals who publicly endorse a consequentialist approach to political participation—especially among pastors and those charged with supervising the theological training of pastors.

Consequentialism is vexed by the human inability to foreknow the consequences of our actions. For example, suppose that Christians were to adopt a consequentialist approach to voting. Over a period of about 40 years, let’s say, strictly as a means of achieving some policy objective, we might overlook or perhaps even encourage all manner of evil in voting for politicians who promise that if we’ll only give them more power, they’ll give us what we want. 

For all we know, once they finally have that power—once Christians have helped them take control of the House, the Senate, the White House, and appoint a majority of SCOTUS—these politicians will do exactly nothing to advance the promised policy objective. 

Where would we be then? Our identity fragmented, our witness in shambles, dwelling in an unjust society with iniquitous laws that we willingly embraced. All in service to a policy objective that these politicians never had any intention of delivering. (And why would they deliver? Then we’d have no reason to vote for them. By hypothesis, the only enticement they have is promising to deliver the one policy that we care most about.) 

Ultimately, we can’t know whether our actions will bring about the remote consequences that we intend, and it is foolish to suggest otherwise. Far too many evangelicals are engaging in exactly this kind of foolishness, to the moral and intellectual impoverishment of our witness. 

Consequentialism’s only guarantee is that its logic will require us to sacrifice our integrity on the altar of aspiration. Scripture commends integrity rather than utilitarian calculus—‘Thou shalt not lie’ rather than ‘Thou shalt lie only as a means to thine ends’.